BΛRQISH
Shariah · updated 28 September 2026

What scholars say about crypto.

Crypto is a new question for Islamic law, and respected scholars disagree. Here is a fair summary of the main positions, with sources, so you can decide together with a scholar you trust. Barqish publishes research, not fatwas.

Pakistan: the latest

Around the world

Scholar or bodyYearPositionSummary
Mufti Muhammad Taqi Usmani and Darul Ifta, Jamia Darul Uloom Karachi
Pakistan
2026ImpermissibleA fatwa signed in June 2026 holds that crypto, including USDT, is not wealth (maal) on the research available so far, so buying goods with it is not valid. Darul Uloom Karachi has said it is continuing a wider review. Dawn
Darul Ifta, Jamia Uloom Islamia Banuri Town
Pakistan
2021 to 2024ImpermissibleSeveral fatwas state that crypto lacks the attributes of wealth or currency, so trading and investing in it are not permissible; a 2024 fatwa also forbids crypto futures. banuri.edu.pk
Saylani Welfare Trust (Mufti Wasim Akhtar Al-Madani)
Pakistan
2025 (reported 2026)Permissible with conditionsReported to allow buying and selling crypto as a recognised right, provided the law of the country does not prohibit it. The full text has not been published online. Daily Pakistan
Darul Uloom Deoband
India
2017 onwardsImpermissibleDescribes bitcoin as an imaginary currency and says buying and selling it is not halal (reported through secondary sources). MEMRI
Dar al-Ifta
Egypt
2018ImpermissibleSaid trading bitcoin is impermissible because of excessive uncertainty, fraud risk and lack of state backing; later statements called for further study. Middle East Eye
Diyanet (Presidency of Religious Affairs)
Turkey
2017Impermissible for nowSaid buying and selling was not appropriate at that point because of speculation, misuse and the lack of state oversight. Hürriyet Daily News
General Authority of Islamic Affairs and Endowments
UAE
2018Impermissible unless regulatedFound that bitcoin did not meet the criteria of a currency, adding that if authorities regulate and adopt it, it would take the ruling of official currencies. Wasel & Wasel
Majelis Ulama Indonesia (MUI)
Indonesia
2021Impermissible, with an exceptionHaram as a currency and as a commodity because of gharar and harm, unless the asset has an underlying asset and clear benefit. CNBC Indonesia
International Islamic Fiqh Academy (OIC)
International
2019No ruling yetDeferred a ruling on crypto, citing significant risks, and called for more research. IIFA
Shariah Advisory Council, Securities Commission Malaysia
Malaysia
2020Permissible with conditionsRecognises digital currency as wealth (maal) and allows trading on registered exchanges, with tokens assessed individually. Securities Commission
Fiqh Council of North America
USA
2019Permissible, with cautionFound the objections not strong enough to forbid bitcoin, applied the rules of riba and spot exchange, and urged great caution. FCNA
Mufti Faraz Adam (Amanah Advisors)
UK
2021 to 2022Permissible with conditionsCrypto with a lawful use can be wealth, but screening each asset is essential; meme coins, leverage and interest-based products are problems. Amanah Advisors
Shariyah Review Bureau
Bahrain
2019Permissible (certification)Certified a regulated exchange’s spot buying, selling and custody of BTC, ETH and LTC as Shariah-compliant. National Law Review

Where most scholars agree

How Barqish uses this

Barqish’s Compliant, Questionable and Non-compliant labels follow the approach of scholars who allow crypto with conditions, such as the Securities Commission Malaysia’s Shariah Advisory Council, the Fiqh Council of North America and Mufti Faraz Adam. We check each coin for riba, gambling, excessive uncertainty, prohibited industries and real utility, and we only cover spot trading with your own money. If you follow a scholar or institution that considers all crypto impermissible, our labels do not override that ruling. None of the scholars listed here has reviewed or endorsed Barqish.

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